lirazel: An outdoor scene from the 1993 film The Secret Garden ([film] the whole world is a garden)
As an extension of last week's topic, let's talk about movie adaptations.

1. Tell me which book/book series you'd like to see made into a television show, assuming that everything--writing, casting, direction, etc.--went right.

2. Alternatively, tell me about a book/book series that has been adapted to movie, but that didn't do it very well and you wish someone who really got the heart of the text could take another shot at it.

3. Film adaptations that don't work as adaptations but do work as films if viewed on their own.

4. Film adaptations that are wonderful and either match or improve on the book.


My answers!

1. I'd love to see a Witch of Blackbird Pond film done right! I know this is weird, but if the team behind The Babysitters Club would take it on, I would trust them to do right by a beloved Gen Z/Millennial childhood text.

I also think it would be very cool to get an adaptation of a Frances Hardinge book, though that would take a director/crew that are unhinged in just the right way, and that would be hard to find.

2. I have so many of these! The first one is obviously Ella Enchanted--I don't know that I've ever been that viscerally angry about an adaptation, but that movie had absolutely none of the joy and charm and color of the book and I have never recovered. And it would make such an adorable movie!

I'd like to see an actual good take on Mansfield Park, too. It's nobody's favorite Austen, but Austen alone is a big enough draw if only they did something interesting with it!

A couple of years back, my heart was broken when Emma Thompson wrote a good (but not wonderful) screenplay adaptation of the life of Effie Gray, and then getting the casting and direction got Effie herself totally wrong. Since Suzanne Fagence Cooper's biography is a favorite of mine, I was so annoyed! And I would still love to see the same film made by a director and actor who actually understand Effie's personality.

3. The classic example is Joe Wright's 2005 Pride and Prejudice. I don't feel like this movie understands the book or Austen at all. However, I find it a delightful and beautiful movie.

4. Picnic at Hanging Rock comes to mind as one that works just about perfectly in bringing the book to screen. So does the 1993 Agnieszka Holland version of The Secret Garden.

If I am perfectly honest, Gillian Armstrong's 1994 Little Women is more beloved by me than the book is. (Except for adult!Amy. Adult!Amy is better in the book.) And I have never been able to read The Manchurian Candidate but the movie is one of my favorites.
lirazel: Chuck from Pushing Daisies reads in an armchair in front of full bookshelves ([tv] filling up the bookshelves)
I know I've made a post about this before, but I always get such fun answers that I'm revisiting it.

1. Tell me which book/book series you'd like to see made into a television show. Assume that the showrunners understand exactly what you love about the original, the casting is perfect, it's not too long or too short. Everything goes as perfectly as an adaptation could. What would you most like to see as a show?

I'm asking specifically about shows as opposed to movies. I'm interested in what you think could make either a limited series (let's say at least 3 episodes) or an open-ended one, something that needs more space to breathe than a film can provide.

2. Alternatively, tell me about a book/book series that has been adapted to TV, but that didn't do it very well and you wish someone who really got the heart of the text could take another shot at it. (TV, please! I'll ask about bad film adaptations in another post!)

3. And/or tell me about a book/series that you think should not be adapted to TV or film because you just can't imagine it actually working! The stuff you love most about it just wouldn't translate to a visual media!



For question one, my answers always include the Benjamin January series, which could easily do a short season (say, 6 or 8 episodes) for each book. Mara: Daughter of the Nile would make a great limited series of 6ish episodes, imo, and so would Robin McKinley's Sunshine. When the Radiant Emperor duology is finished, it should get the full C-drama treatment! (It will not.)

I would love to see a really good Queen's Thief adaptation, but I do not think the one currently in development for Disney has a snowball's chance in hell of satisfying me.

For question two, the obvious answer for me is the sequels to Ken Sullivan's Anne of Green Gables. The original 1987 one based on the first book is so close to perfect! I love it so! And then the second two just abandon the canon! (Well, they steal some stuff from Anne of Windy Poplars, which is one of the weakest of all the books! I find it inexplicable!) I would give anything for a really good adaptation of, say, Anne of the Island--Anne and her girlfriends at college!!!!! I want it!!!!

I am also tempted to put the Dublin Murder Squad series on here. The first book was adapted, and I really liked who they cast as Cassie, but...I got bored with it? And didn't finish it? And yet I would looooove to see The Likeness as a mini-series! But only made by the right team!

For question three, the most obvious answer is most of Faulkner. People keep trying to adapt his most stream-of-consciousness novels, and...it doesn't work! Sorry! You can't make The Sound and the Fury or Absalom! Absalom! work! You miiiiight get away with something like Sanctuary, but even that would be a stretch.

Till We Have Faces also wouldn't work! I just don't think Orual's thoughts, which are the whole book, would translate to voice-over. It would feel heavy-handed and clunky.

I think mostly Code Name Verity would make a fantastic short series, but the central "twist" would be almost impossible to pull off in a visual format, so I'm not sure it would actually work, though I'm interested in whether y'all think it would.
lirazel: An illustration of Emily Starr from the books by L.M. Montgomery ([lit] of new moon)
Post about my (insanely busy but very good) weekend later, but for now: random thoughts on the Emily books, which I have just reread.

I'm struck by how much the Emily books are Maud with her gloves off. The books are decidedly darker, eerier, with more of a bite than the Anne books (and a tad bit of the supernatural stirred in). This works. Anne's books are more hopeful and warm and joyous because Anne as a character is more hopeful and warm and joyous. Emily is more reserved, ambitious, and even selfish than Anne is, and so it makes sense that books from her perspective would have more of an edge to them.

Anne's books are not saccharine, despite what people say (well, maybe in spots here and there, but not overall). Anne has real sorrows, mostly in her backstory and then in the death of loved ones (Matthew, obviously, but also her stillborn daughter, Ruby Gillis, Marilla, and even another of her children--though that one we don't see from her perspective but from that of her daughter, so we don't really know what it does to her). Anne and her books know sorrow.

But Emily, I feel, knows darkness, which is a different thing. Emily has more explicit mental health problems than Anne ever does--much of Emily's Quest is about her depression. (I do think we see Anne with post-partum depression in Anne's House of Dreams, but it doesn't last that long.) The only other explicit exploration of mental health issues that I remember offhand in her books are the Pat books, which I will always argue are about a girl with a severe anxiety disorder. Emily, though, knows the dark night of the soul.

And it isn't just Emily. A character like Mrs. Kent or Dean Priest--or even an episode like Ilse's mother's story--wouldn't really fit in the Anne books. But they work within Emily's story, and even though Emily is deeply disturbed by the story of Ilse's mother, by the time we get to Mrs. Kent's backstory, she's been through enough and seen enough of the shadows in the world that she's ready to accept that that kind of toxic pain is part of life.

cut for length tbh )
lirazel: Wei Wuxian and Lan Wangji from The Untamed ([tv] 畢生知己)
I just finished A Taste of Gold and Iron and of all the m/m fantasy novels published by fannish people I've read over the last few years since that became the genre du jour, I think it's my favorite.

Mostly this is because I like the two main characters so very much. I just like them! So much! Characterization is usually my number one priority in a story, and it was so solid in this story. Their relationship is also really lovely and didn't feel too rushed to me--and you know how rare that is. I am also a big fan of one of the supporting characters who I started off not liking but ended up being ridiculously fond of.

Some other good things about this book:

+ This is a world where gender and sexual orientations of any kind are accepted, and that felt natural and not too heavy-handed. We've got a female sultan and a female military commander and a non-binary supporting character and there's just not any fuss over any of this, but it also didn't feel like the writer was going, "Look how progressive I am!" It's just the way the world works. And I also didn't get that feeling that I do in m/m books that the author is just totally uninterested in writing about women and the ones who are there are only tokens. The worldbuilding is perfectly fine--not dazzling but also not lackluster.

+ The plot is a typical danger-and-plotting-among-royalty type, but the specific mechanism of that is one I've not seen before, which was a nice surprise.

+ The prose quality was good. Again, not dazzling, but also not frustrating. It doesn't call attention to itself and does what it needed to do. Easy to read but not too pedestrian.

+ It's a stand-alone. There absolutely could be more in this world and I would read it, but the story stands entirely by itself and I always appreciate when I find a good fantasy novel that does that. (But honestly I hope Rowland writes a semi-sequel about the sultan.)

All in all, a solid 4-star book.

Now I am off to read Alexandra Rowland's fic of their own book.
lirazel: A vintage photograph of a young woman reading while sitting on top of a ladder in front of bookshelves ([books] world was hers for the reading)
Have any of y'all read A Strange and Stubborn Endurance? I can't decide how I feel about it.

+ It's well-written. The word choice is a little overwrought (how many times can you read "made my ablutions" in one book?), but that's just my opinion and everything else works--the syntax, the level of maturity, the pacing. It's an adult fantasy! Really truly! Written for an adult audience!

- Half of the book is written in first person from Vel's point of view; the other half is written in third person from Cae's. This is SO discombobulating to me!!!! I know a lot of people complain about books like, say, Spinning Silver, where we get at least 5 or 6 povs, all in first person, without being told at the beginning of the chapter whose mind we're in. I get those complaints! But I still found it much easier to switch back and forth from pov to pov while in one tense than to switch povs and tenses. I don't like it!

+ It's a "learning to get along after a political marriage" story which is my ultimate bullet-proof narrative kink.

- But I'm not overcome with the kind of feelings I usually am in stories about marrieds who fall in love? The two main characters are almost too good? It's not that they don't have flaws or are endlessly talented. They're not Mary Sues. But somehow they tend to communicate like people who have been to years of therapy and picked up all lingo and not like normal people. Sometimes they misunderstand each other, but there's no...accidentally hurting each other or being thoughtless or anything like that. It's just...too seamless? I guess? I can't even put this into words, how I felt reading it, but it reminds me of certain kinds of fanfic where you feel like someone wrote the story in a certain way so that it wouldn't get criticized by the kind of people who like to pearl-clutch about "unhealthy" dynamics or whatever.

+/- Culture clash is a thoroughline, and I love culture clash. But somehow there isn't enough of it or it isn't the right kind or something? Like...the fact that it's there but isn't quite what I want is more frustrating than if it wasn't there at all?

+/- The worldbuilding is fine! Nothing mindblowing but certainly not the shallow kind that pisses me off so much in some fantasies.

Idk idk...I just can't articulate why this book, which should have been a favorite of mine, instead inspired no particularly strong feelings in me.
lirazel: Miroslava from On Drakon stands in her boat wearing her wedding clothes ([film] offering to the dragon)
Yay! I can finally post links to my Just Married fic! I'm really happy with how this turned out.

Title: like a gull takes to the wind
Fandom: Spinning Silver - Naomi Novik
Characters/Pairing: Irina/Mirnatius
Rating: T
Word Count: 6104
Additional tags: Post-Canon, Political Marriage - Real Feelings Develop, Political Marriage - Strengths Balance Each Other Unexpectedly Well, ace-spectrum!mirnatius, figuring this marriage thing out, this kind of turned into a fic about mirnatius recovering from chernobog, and just wanting his wife to give him some attention
Summary:

Irina is a far better tsar than Mirnatius could ever have hoped to be.


Mirnatius adjusts to marriage.
lirazel: Lamia from the film Stardust ([film] stardust)
Honestly, if anyone else had written Till We Have Faces, this post would just be, "I love this book, it's so good, I wish that more fantasy writers would explore relationships with divinities to this depth!!!"

But this book was written by C.S. Lewis, so I have ~thoughts~ buckle up.

I read the book for the first time in my early teen years and didn't really ~get it~. When I tried it again several years later, I loved it. And this is my first time rereading it since at least my early 20s. I had forgotten a lot of stuff that happens! It was a joy to revisit!

For those of you who don't know, it's a retelling of the Eros and Psyche myth from the pov of one of the sisters, but it's really a deep dive into how possessiveness rots love and also the human relationship to the divine. It's got a very, very unreliable narrator, some interesting worldbuilding, and good prose. I love it lots.

But dude, it was written by C.S. Lewis, so I can't just judge it by what's on the page!

It is hard to overstate the stature of Lewis in American Protestant circles. He is widely beloved by both the high church Mainline types and the more intellectually-inclined evangelicals. The evangelicals use him as a kind of trump card: yes, Mark Noll, the scandal of the evangelical mind might be that there's not much of an evangelical mind, but we've got C.S. Lewis. So there!

This despite the fact that I am confident that Lewis would utterly reject most things about white American evangelicalism. He was, after all, a Victorian-born Anglican academic. He was conservative, yes, and in some ways that really piss me off. But he wasn't the white American evangelical brand of conservative. (Thank God.)

So I've never really been able to understand why white American evangelicals claim him. But whatever: they do. They really do. Those on the less fundamentalist side of things read Narnia to their kids. (The fundamentalists hate fantasy and probably hate Lewis, but I didn't hang out with them so I don't know.) Mere Christianity is widely, widely recommended (though I think less frequently read outside of those Fred Clark calls the "faculty lounge evangelicals.") The Screwtape Letters is proof that conservative Christians can do satire, yes we can!

And if you're a precocious evangelical child who asks questions (ahem), people will tell you, "Just go read C.S. Lewis!" a lot.

Lewis was very much the product of his time and the fact that he was a white Anglo-Irish dude born in the Victorian era shaped by Oxbridge in every conceivable way. As such, he held, as I mentioned before, a lot of Bad Views. There's plenty to criticize him for. But I do think he was a talented writer and at least trying to be a good person, and let me tell you: he was a lifeline to a lot of us precocious evangelical kids/teenagers who desperately wanted intellectual engagement and weren't finding it anywhere else. (Lewis and Madeleine L'Engle's nonfiction kept me afloat as a teenager, let me tell you.)

Now, his particular intellectual engagement is, again, very white Anglo-Irish early 20th-century Oxbridge. It's got some extreme limits. But it's also got some heft and attempts at honest engagement with...reality. Which is more than most evangelical-approved people could get away with.

So yeah, I read his fiction, I read his nonfiction, he was important to me. Even when I made the transition to progressive Episcopalianism, he could fit inside my world pretty neatly. I mean: lots of things I'd disagree with him about! But I could still appreciate the good he had to offer.

Now, though, as whatever I am religion-wise at the moment (a deist? just a plain agnostic? pre-Jewish? Can you be pre-Jewish? aspiring towards Judaism? WHO THE HELL KNOWS), I'm less comfortable with him. And my awareness of him as an author kept intruding on my enjoyment of this book in ways that I find very rude!!!

As a general reader (as opposed to the critical reader I was in undergrad engaging with all those classic texts), I'm pretty much of the Author Is Dead school in that...I don't care about the author's life. I just judge the book by how good it is on its own. Obviously there are exceptions--authors can go too far morally and I will reject them (JKR, OSC, etc.) But generally I don't want to know anything about the author as a person and I just don't care. I read the book. I engage with the book. That's all.

But it's completely impossible for me to read Lewis like this. Impossible. The entire book, I kept thinking, "What is he saying about faith? How is he using this as an allegory for Christianity? What is his theology here?"

This is possibly unfair. Yes, the Narnia books are mostly allegorical and very heavy-handed in ways that Tolkien and I agree are annoying. But Till We Have Faces is a book for adults and is much more subtle and I don't think he meant for it to be allegorical. I think he was genuinely engaging with the question of the Virtuous Pagan and what faith might be like for those who have never encountered Christianity. And also just writing a good novel.

But I can't help it! I was constantly, constantly wondering about how his theology was showing through! Especially since I know that I would disagree pretty profoundly with that theology now. So I was kind of ~looking for things I needed to disagree with~ which is just not a fun way to read a novel. It tainted my enjoyment!

To Lewis's credit, I do not think it's easy to pin down his theology in this book. He's definitely got a Point of View, which is that the Divine is so far beyond us that the questions we ask of It are nonsense and only the Divine Itself can be the answer. Which many people would find a cop-out, but I don't entirely disagree with. At any rate, it's something I can totally accept within the bounds of the novel.

I also really, really appreciate what he's doing with regards to the things we tell ourselves are love that are really not love. They're about possession and our own egos, and they are toxic to the "beloved." A very good theme to explore! As is the ways in which we rationalize our own choices to ourselves, how we skew our memories of reality in order to make it fit the narrative we've chosen, etc. That's so good and done so well.

I wish I could just take that stuff and leave the question of his theology alone! But it's there, irritating me through the whole reading of the book, like a popcorn husk stuck under my gum. It's very annoying! I wish I could read the book without all that baggage!
lirazel: Sara and her father in the film version of A Little Princess ([film] stirs the imagination)
So I just finished rereading Eva Ibbotson's The Morning Gift and enjoyed myself hugely but also felt quite keenly her flaws as a writer.

Her strengths are so strong, though! I absolutely adore her writing on the sentence level. Especially in her adult books (though I do love her more historical kids books too--I could never get into her children's fantasy books--I discovered her in my late teens and it was too late. So Journey to the River Sea, The Star of Kazan, The Dragonfly Pool: yes. The other kids' books: no). The way she describes places and people, the way she can sketch character in such a few words. Her gift for details that make people and places and cultures come alive. I really don't think any other writer I've ever read makes me want to shriek and bury my face in a pillow and kick my heels the way she does. I can't explain it or even really pin down what it is about her writing that speaks to me so deeply, but I love it.

I could read her writing about Vienna forever and ever. In her hands, pre-WWII Vienna is a fairyland. Obviously, the real Vienna was not. But I love her Vienna so very, very much. I want to live in it the way I want to live in Tolkien's Shire. I wish she had written more books set in Vienna. And her supporting characters--I would read an entire novel about Uncle Mishak or the Honourable Olive or the kids at the school in A Song for Summer!

The central romances of her adult books are not the draw for me, though. They're fine! I like some more than others! But as with L.M. Montgomery (The Blue Castle aside) the romance is the lowest thing on my list of favorite things about her books. The Morning Gift is one of the better ones romance-wise--I actually believe that Ruth and Quin know each other well enough to be in love, I believe that they're suited and will have a good life together--but it's still not the thing I'm in love with about the book.

I really just love her prose, her way of evoking a world, and the way she sketches her characters. Reading all that is truly the most delightful thing!!!! Have some more exclamation points!!!! This is how much I love her writing!!!!

But let's be honest, she was a snob.[personal profile] sophia_sol  and I were talking about snobbery the other day--how both Dorothy L. Sayers and Georgette Heyer were snobs, but you mind it less with Heyer (the snobbery, not the racism and antisemitism, that's a different thing) because Heyer's not trying to wrestle with any big questions where Sayers is, but not succeeding. Ibbotson's rankles more than Heyer's but less than Sayers'. (Although I do respect that Sayers was at least trying, whereas Heyer decidedly was not.)

Ibbotson wasn't a snob in the most typical sense. Her books tend to be full of upper class British snobs who are terrible. She's really quite genius at evoking them--they glide along through the world, absolutely convinced of their own inestimable value and that their own perspective is totally right. She rarely has the text come out and say they're abominable, but they always are.

And she often ties this particular kind of snobbery to eugenics; in her most hate-able characters, there's always some kind of obsession with blood or breeding. Sometimes it's very explicit, like in A Countess Below Stairs where the main villains are literally eugenicists. In The Morning Gift, it's not explicit scientific eugenicism, but it's sheer class snobbery--"our kind," "not our sort," that kind of thing. Ibbotson has no time for this.

I think she's really fantastic at skewering this worldview (though sometimes she goes too broad with it, as with the end of A Countess..., which I think is just too silly. I know it's her most popular adult book, but while I do have a lot of affection for it, it's not one of my favorites of hers). She rejects the xenophobia of her worst characters and it's great.

But I still think she's a snob sometimes! She's just a snob in the other direction! She values the intelligentsia and artists and really does seem them as a sort of special class. And when her characters are poor...it's like...a temporary thing? There's not much of a belief that good people can just be poor because the world sucks.

Most of her male romantic leads are from the British upper class, but they're Different, you see. So of course it's okay for them to have estates and lots of money, because they aren't going to use it for something bad like eugenics schools. And her heroines can either be high-born, too, like Anna or just the product of well-established artistic/academic families like Ruth or Harriet. And they may be temporarily poor, but they deserve to not be poor, so sooner or later, they won't be.

So her snobbery doesn't have to do with money, mostly, but with...priorities, I guess? Like there's a sneering attitude towards people who don't care about books/art/education/science/music/etc. People who are not very intelligent (in a particular way--Verena is intelligent, but she's awful and uses her intelligence in a way that Ibbotson does not approve of) or have no education or don't care about the ~finer things~ in life are just...not worth writing about.

Except that the money thing is complicated because...all of her characters always end up very comfortably off or even outright wealthy. Which I can maybe write off to the fact that she really writes fairytales. Of course we don't want our heroine to have to worry about money again! It wouldn't be a fantasy if you knew she was going to have to struggle for the rest of her life! But I don't know. It seems weird that all of her heroes are very democratic in ideals, and the heavy implication is that it's not your fault if you're poor, but also...there's no way our leads would not have tons of money!

She also has some weird gender stuff going on. I'm not sure that it's sexism explicitly. I think it's just her kink. Her kink is for fairly masterful men (they're not so domineering that you hate them, but they're used to having their way enough that I do get irritated with them) who happen to well-born and well-educated and well-off British men. (Except for Marek, who's well-born but from the Black Forest, if I remember correctly? Anyway, none of her heroes are Jewish even though her heroines occasionally are. I would read a 500-page book about Ibbotson's relationship with her own Judaism, but I don't think such a thing exists.)

And her heroines are all of a type. They're all extremely passionate and guileless and intelligent and attractive and domestic. They want to mother people and just be relentlessly feminine. They have gorgeous hair. They're instantly adored by everyone except the villains and they fit perfectly into the romantic lead's life, whatever that is, being knowledgeable/passionate about whatever he's knowledgeable/passionate about without ever threatening him in any way.

And I like them! I really do! I don't know how you could not like Ruth or Ellen or whoever. But my goodness, the fact that they're all variations on the same character with the same dynamic with our rich British guy...is really noticeable! Eva, you had a kink!

And there's nothing wrong with that, as they say. But as a person who likes all kinds of different relationship dynamics (enemies to lovers! friends to lovers! old marrieds! people who don't know they're married but actually they're super married! estranged marrieds! marriages of convenience! etc. etc. etc.), I always shake my head at writers who only seem to like one relationship dynamic (I'm looking at you, Naomi Novik!). Like, please! Please branch out a little bit! Dear gods above, try something new!

And as delightful as it is to watch Ibbotson skewer toffs or describe side characters that she loves, there's also a tendency to write about people's physical appearance in a way that feels like she's passing judgment on their characters. Like their ugliness is a manifestation of their badness (I see this quite a bit in British children's books? JKR comes to mind too.). In her books, a good person can be plain (though not her heroines!), but a bad person is going to have their physical "flaws" explained in detail. It just feels slimy sometimes.

I don't know...there's just something about reading a writer who you on the whole really like and who probably agrees with you on paper about most things politically/etc. but who gives you a ~feeling~ that underneath, you see the world very differently.



Ah, well, back to praising her: I absolutely love how often she writes about immigrants in exile, trying to hold a community together. Trying to be true to the people they were at home but who they are not allowed to be anymore. With this book in particular, I think of Ziller the great musician playing for tips in a cheap restaurant and Dr. Levy the world-renowned doctor trying to learn enough English to get his medical license in the UK and knowing he might not be able to.

Honestly, I kind of wish she hadn't focused so much on the main romances and had just written more books about these little groups of exiles. I can't think of another writer who's as concerned with a famous opera singer run out of his own country who now has to milk cows in some English barn somewhere. (Of course, her snobbery does surface with this! And yet I still love it!)

Sometimes she moves me very deeply. Like when the two spinster owners of the tea room decide to make gugelhupf for the refugees despite their misgivings...I really do tear up. She has a way of writing about the small ways that people can be kind and human to each other that is really lovely. She's often writing about people in really dark circumstances, but her books come across as light and optimistic. Her characters choose to see beauty in small things in a way that is really lovely and the world needs more of.

I do have to say that the last act's ~misunderstanding~ in Morning Gift makes me roll my eyes...and yet the text addresses it. Ruth is being ridiculous! The book knows it! But I wish it had explored the why a little bit more--I think she's being ridiculous because of her trauma, and that's not explicit enough imo. It just feels too rushed.

That said, I think it's one of her stronger books. I do really love it most deeply, and it's rare that I find a writer who can delight me on every single page. I wish I'd discovered her as a kid--I can only imagine how 12-year-old Lauren would have reacted to her writing. (Though quite a few of her books were not published when I was 12--she was very busy in the early aughts!)

I reread Countess a couple of months back and while it's lovely, it just doesn't hold up to me as well as Morning Gift does. I wonder if it's because the latter was written more than a decade later and she just had more writing experience or whether it's a coincidence. Either way, I'm looking forward to rereading the rest of her adult and historical children's books.
lirazel: Hideko from The Handmaiden hangs from the branch of a tree ([film] slightly grateful)
Hurt/Comfort Exchange has revealed its writers!

Here's what I wrote:

Title: our hearts like holy hostages
Fandom: Six of Crows - Leigh Bardugo
Characters/Pairing: Kaz Brekker/Inej Ghafa
Rating: M
Word Count: 9,541
Summary:

It’s Inej’s voice he hears in his head, calm, wise, an octave lower than anyone would expect it to be (like caramel, like milky-sweet coffee, like velvet and a thousand other things two little farm boys had fantasized about as they set eyes on Ketterdam for the first time). This is exactly the kind of intelligence you most want people to bring to you. You’ve paid for years for lackluster news just so that when this news arrived, anyone who discovered it would run to you without hesitation. Don’t ruin that now.

As much as he resents it (it feels like weakness), Inej’s voice in his head is always right. He knows that as surely as he knows anything, and yet it still takes him a long, long time to get himself under control enough to respond.

---

A simple job goes wrong, leaving Inej in the hands of an enemy. Kaz handles it about as well as you'd expect.




And I received a lovely Yunmeng Siblings fic that you can find here.
lirazel: A vintage photograph of a young woman reading while sitting on top of a ladder in front of bookshelves ([books] world was hers for the reading)
I loved this book. I really loved it. It's got its flaws. It's repetitive and intimidatingly long (almost 700 pages if you count the bibliography). So many people will be put off by the length, which is a real shame, because the book is incredibly readable. It's smart without using academic jargon--I think any thoughtful adult could read and appreciate it. But it really should have had a stronger-handed editor. I know some of you will be like, "I do not have time for that book!" and I understand, but I really do recommend it. I think it's worth the investment of time, and I would really, really love to hear y'all's thoughts on it!

I'm writing this post less as a review than as an attempt to synthesize for myself all of the interlocking ideas this book had going on, because it had a lot! Which I love! Because I love ideas! Especially ideas about how people interact and make choices! This book is very much Team Free Will, too, which speaks to me deeply.

Graeber, an anthropologist (he died in 2021, which is heartbreaking to me--I love the way his mind worked), and Wengrow, an archaeologist, decided that they wanted to write a sweeping history of the emergence of human societies. They started by asking, "What are the origins of inequality?" before realizing that was completely, completely the wrong question. Instead, the question is: how many ways can people arrange themselves and how much choice do they have in the matter?

They draw on a wide, wide array of example societies, mostly in prehistoric Eurasia and in pre-contact (and post-contact, but pre-founding of the US) North America and Mesoamerica. They make some side trips to visit South America, Africa, and Oceania as well.

One thing I really appreciate about the book is how constantly the authors say, "Based on what we know now..." and "This is a theory, and it may be proved wrong..." and basically just repeatedly remind us that, hey! There's still so much to learn! There's so much we don't know! We'll learn more and we'll change our minds! There are some things we'll never be able to learn because they are completely lost to the mists of time! There's a humility to the way they write, even though there's also an audacity to write a book subtitled "a new history of humanity."

Some of the ideas they champion are widely accepted in the archaeological/anthropological fields but haven't really filtered out to popular history yet. Others are, according to the authors, really heresy within the academic world. As I mentioned--there are a lot of ideas. But there are a few Big Ones that are repeated time and again and which consistently interact with each other throughout the book. So those are the ones I'm going to focus on.

Idea 1: There is no one way that human communities develop. Human communities arrange themselves not on the basis of some natural "laws" but by human choices. People have always had far, far more say in how their communities will be arranged than we like to think--people have always been political actors with political agency.

Stated outright, this idea should be pretty common sensical, but most people don't actually believe this. There are all these ideas floating around about how agriculture naturally leads to hierarchies, about how societies of a certain size can only operate if they have a hierarchical leadership, etc. The authors argue that, actually, there is an endless array of ways in which humans can set up their societies, including ways that are built around the conscious effort to remain egalitarian.

Graeber and Wengrow believe that both the Rousseauean (humans were so innocent and free until civilization trapped them) and Hobbesian (life in the past was nasty, brutish, and short, and we are all on an upward, progressive trajectory) theories are both bullshit. They also believe that those two schools of thought still dominate our cultural ideas of the past. Nope, Graeber and Wengrow say. Humans are constantly negotiating how we will interact with each other--we've been doing it as long as we've been humans and we've done it everywhere we've lived (which is almost everywhere on earth).

They are adamant in their rejection of the idea that small human populations are inherently egalitarian and populations which reach a certain size will automatically become hierarchical. They hate this popular idea so much that I really think it's the driving passion behind the book. No!!! People have set up their societies in various ways throughout time and space, and size has an effect, but size is not destiny.

Some of the earliest cities--sizable ones!--had governments we can only describe as democratic, even if they aren't democratic in the way contemporary nation-states are (I get the feeling that both Graeber and Wengrow really dislike States, which is not surprising from Graeber since he was a notable anarchist). Apparently there are all kinds of cities throughout human history that did not have hierarchies, were not ruled by monarchies or aristocracies or even religious bureaucracies, but set themselves up intentionally so that no one could accumulate power. Usually in the long term something happened to upset that careful balance and some person or group did accumulate power, but sometimes the egalitarian arrangements lasted for centuries, and even if the power-grab happened, a community could decide to reject it and set up another democratic structure again.

Hand-in-hand with all that is this assertion: there was no Agricultural Revolution, and agriculture does not lead directly to the kind of hierarchical societies that we think of (ancient Egypt, etc.) as the natural outgrowth of a reliance on agriculture. Between the time that human beings (women, the authors argue) discovered how to use agriculture to their benefit and the time when societies became dependent on agriculture, there was five thousand years when people had blended diets of both cultivated (but not yet domesticated) crops and foraged/hunted foods. This time lasted even longer in many other places in the world outside the Ancient Near East, and longest of all in the Americas (and probably Oceania, but that isn't deeply explored). Even in cities, people still depended on foraging and hunting just as much as crops.

Idea 2: There are three kinds of human freedom: a) the freedom to move (to pack up and go to a different place if you don't like what's going on where you are--the freedom to leave a community behind and join or start another one), b) the freedom to disobey (to listen to what a leader says and then decide not to do that thing without fear of coercive violence), and c) the freedom to re-organize social relations, including in a community that already exists. In the past few centuries, with the rise of States, we have somehow lost all of these freedoms. The writers rely heavily on indigenous (especially North American Indian) critiques of what we think of a modern Western culture. Many indigenous communities had held onto one or more of these freedoms and were absolutely horrified by European societies when they encountered them because they could see that all those freedoms were gone.

[As an aside: they note that this helps explain why when Europeans were captured by indigenous groups, they overwhelmingly chose to stay with those groups, even if they had the choice to go back to European society. Not to mention many people ran off and "went native" of their own free will. I'm really glad they addressed this because this has been a thing I've spent a lot of time over the years thinking about.]

While some of these indigenous societies were interacting with European societies for the first time and criticizing them, the Enlightenment began, and Europeans started talking about freedom and equality. The authors argue that the indigenous perspective had a profound influence on Enlightenment thinking. But they also kind of say (without outright saying it), that the Enlightenment thinkers didn't really understand the kinds of freedom that indigenous people were so protective of (and that Western ideas of freedom and of property are based around Roman Law, wherein the paterfamilias has total control over the lives of his family and slaves).

Idea 3: The State has no origin. Or...not one origin. "[T]hree principles--call them control of violence, control of information, and individual charisma--are also the three possible bases of social power. The threat of violence tends to be the most dependable, which is why it has become the basis for uniform systems of law everywhere; charisma tends to be the most ephemeral. Usually, all three coexist to some degree. Even in societies where interpersonal violence is rare, one may well find hierarchies based on knowledge."

If you want to understand how hierarchies develop, it helps to consider the three kinds of power that may accumulate in a society, based on the three principles above: a) bureaucratic or administrative power, that runs the day-to-day complicated logistics of a society (control of information), b) sovereignty, the "monopoly on the legitimate use of coercive force within [a given] territory" (control of violence) and c) political jockeying (individual charisma). They look at a bunch of different societies from the Incas and Mayas to the ancient Egyptians and Minoans and Romans and many other less famous communities, and they examine how some of them develop one or two of the three powers but not the others.

Basically: It is "possible to have monarchs, aristocracies, slavery and extreme forms of patriarchal domination, even without a state," but also: large communities of people do not inevitably lead to those things.

[There's also another theory they float about the interaction of care and power that defines slavery that I think is super interesting, but frankly that should be a whole other book.]

The question they come to at the end is: how did we get "stuck"? How did we come to live in a world in which almost no one has any of the three freedoms, in which we believe that we really don't have much political agency and things are just the way they are, in which we find the idea of equality (a problematic term, they acknowledge) a fantasy? Why did that happen? It wasn't inevitable, that's for sure.

They don't know the answer--or at least they don't provide it here. I know they were set to write further books together, and I'm hopeful that Wengrow will use their unbelievably large amount of notes and finish at least one or two of them, possibly with another writer. I'll really, really miss Graeber's perspective--what a loss!

But anyway, that's why the book feels more like the opening question of a conversation than it does a book that provides answers. I really, really hope that lots of people will engage with this (outside the realm of academia, which most of us have no access to) and explore more of these ideas!

I came away with two main reactions.

Reaction 1: hope that humanity can figure out other ways to live together that don't depend on the subjugation of some and the immense wealth and power of others. Obviously, utopias will never happen, and it's dangerous to think that they will. But things can be so much better--we can regain those three freedoms.

I know this will be a herculean undertaking. Even if we can convince a sizable minority of people that other social arrangements are possible, the actual changing of our societies would take generations and would probably be pretty painful because of the centuries of sediment that have built up around our current State-dominated global society. Inertia is the enemy here. But it is possible. And with climate change, I think it's going to end up happening. I just hope it happens in a less horrific way than I think it could happen.

And of course this isn't a once-and-done kind of thing. As soon as you set up a societal arrangement, you have to start tweaking it. Human communities require constant re-calibration, so the work is never, ever done. But that calibration can happen. And that is so hopeful to me.

Reaction 2: I really need to read up on feminist anthropologists' thoughts on how the patriarchy developed. The reality of patriarchy is a subtle thread throughout the book--it's never the focus, but the authors acknowledge its power. They also address enough societies where women had real freedom (and a few where women were the main decision-makers for their communities) that it's clear that patriarchy and the subjugation of women are absolutely not inevitable. But at the same time, they are so ubiquitous that there's certainly something going on there. I really have no idea where to even begin to find the answer to the question of why men subjugate women. But I need to explore some possible answers. Now that this question is uppermost in my mind, I just cannot continue to live in a world that limits women's power without knowing why that keeps happening over and over throughout human history!

Again, I really recommend this book. If you're intrigued by any of the things you've read here, I think you'll really enjoy reading the way that Graeber and Wengrow support their arguments and why they developed those arguments in the first place. And in the process, you get to learn about just tons of different human cultures and their quirks, including many that you can't find in most popular histories. That's my idea of a good time.

[eta] Wow, that got long. Kudos to anyone who actually reads it all!

January 2026

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